Why is zina a sin




















Log into your account. Password recovery. Sunday, October 10, Forgot your password? Get help. Prayer Time NYC. Please enter your comment! Please enter your name here. You have entered an incorrect email address! Hafiz Ali - June 22, 0. It is important for you to make Dua when Praise be to Allah.

From al-Tabarruj wa Khataruhu. Add a comment. Type of comment Comment on academic content Comment on spelling Request translation of the answer Request clarification of the answer. Questions cannot be asked through this form.

Password Password should contain small, capital letter and at least 8 characters long. Forgot username or password? If you do not have an account, you can click the button below to create one If you have an account, log in Create new account Log in. Reset Username or Password. Log in again. Send feedback. Fornication is the sexual intercourse that takes place between two people who are not married to each other, and adultery is sexual intercourse between two people, one or both of which are married, but not married to their co-adulterer.

Verily, it is a Faahishah i. In fact, according to many texts, zina is a great sin just after shirk and murder, and graver than alcohol or gambling. If they fornicate while they were married, they shall receive hundred lashes and be stoned to death.

Reported by Muslim. Because of the severity of the punishment for zina, the ways of convicting someone of zina are not so easy. For a man or woman to be convicted of zina, there has to be four credible Muslims who witnessed the sexual intercourse, or the parties involved in zina confesses, or an unmarried woman becomes pregnant. These are the conditions that have to be satisfied before someone can be convicted of zina.

You cannot just assume that two people are committing zina and therefore label them fornicators or adulterers. That is wrong in Islam. Unfortunately, despite the severity of zina in Islam, it has become so common in our societies.

We have gradually blurred the lines of haya modesty , such that two unmarried people feel free to live together and openly practice fornication.

Also, if you are easily attracted to the opposite gender and who is not? And when you have to, and must interact with the opposite gender, it should be in the open; in a professional setting. One should try as much as possible to ensure the presence of a third party. Just not only the two of you in a secluded place!

If you live in the Internet and you know what it means to live in the internet. Let your use for Facebook, Twitter and Instagram be for good. Do not allow them to lead you to pornography which leads to it or the secret habit.

Similarly, movies, dramas and some media materials can be damaging to the modesty of the Muslim, in many ways that could lead him or her to zina.

In fact, it warns us from getting near to it, in any manner. In my article, 7 Shields for the Muslim Against Fornication and Adultery, I discussed ways of seeking protection against zina. This section suggests some 15 dangers of zina which the Muslim should know.

The suggested dangers serve as my personal classification. Feel free to suggest one or more which you think pose as dangers and implications of zina. Please do so in the comments area, at the end of the article. The suggested dangers and implications of zina include psychological, physiological, social, health-related and spiritual dangers.

Under the psychological aspect, 2 dangers are suggested. They are the anxiety caused by zina and the permanent sense of guilt caused by zina. The first psychological danger of zina is anxiety. This is no matter how much forgiveness he has sought from Allah.

This is because, although Allah is surely Forgiving for those who seek His forgiveness, the forgiveness granted does not eradicate the impact of the body contact that has taken place. Although Allah may has forgiven him, he himself cannot forget the sin he once or repeatedly committed.

This sense of constant anxiety grows bigger as the offender develops more consciousness towards Allah. Because the more shyness he develops towards Allah, the more uncomfortable he feels in the presence of Allah. Also, it likely occurs in a hurry manner.

Imagine a thief has to quickly grab whatever circumstance allows him to steal, so fast that no one will see him… It also takes place in humiliating settings: in the backseats, backyards, in elevators, under stairs and under trees.

The monkeys do it on the trees. The dogs do it in the streets. And that will affect his or her marriage life. The more it affects his or her marriage life, the more anxiety he lives in. This constant anxiety will subsequently evolve into guiltiness that hunts the person. Zina takes place with two parties of the opposite genders.

When it happens between two parties of the same gender, one party should be the instigator, who initiated it and convinced the other into it. And the convinced party shares the responsibility, as it would have never taken place had he or she refused to participate in it. Either way, both parties know, deep down their hearts, that they are committing a sinful act. Furthermore, it will also hunt you, if anyone is affected by your action.

And certainly, someone will be affected. The same thing applies, when zina takes place. More important than all the above; it breaks the boundaries of God Himself. The boundaries of Allah are only broken by aggressors. People who possess an atom weight of iman do not want their daughters and sisters to be involved in zina, let alone their wives and mothers. Both the constant anxiety and the permanent sense of guiltiness are greater when a married woman gives the lineage of her child to the father who he or she the child does not belong to.

Meaning that a woman is impregnated by her secret lover, and she gives the child to her husband. You can imagine how dirty that can be. By default, sexual activities weaken the son and daughter of Adam alike. Add to that, the fact that zina is not different from stealing. Therefore, he should carry as many jewelries as he can. Similarly, the committer of zina also knows he or she may not be able to meet the other party for the act again. At least, not anytime soon. This weakness affects both man and woman.



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